ViBha Class Notes: March 27, 2022 A seeker had recently asked Vivekji how to shift her dependence from external security to internal security. The reason why this transition is difficult is because we don’t know enough about Bhagavan and we…
Summary of last session (March 26) by Shri Mohan Khandekar. Shri Vijayji started the session by explaining Bhakti Shastra. There is no difference between Bhakti Marg and Gyan Marg. They are like two sides of a coin, however Gyan Marg is enriched by knowledge along with devotion. …
Week 23, Class 23, March 29 2022
March 24, 2022 – Class Notes by Juie Deo Introduction We sometimes make reflection abstract, even though it is not. If we associate this with light, when we reflect light, we are shining light in a different area. In our…
Week 22, Class 22, March 22 2022
ViBha Class Notes: March 20, 2022 Karma Yoga has the purpose to quieten the mind. Jnana Yoga has the purpose to still the intellect. Dhyana Yoga has the purpose to silence the ego. In our course, Jnana is replaced by…
Summary of last session (March 19) by Shri Mohan Khandekar. Shri Vijay ji started the session by reminding us that Ramcharit Manas can be understood in three ways: Literal Meaning, through our senses. Indicative meaning (भावार्थ), through Karmakand and Upasana Adhytmaic meaning Vendantic knowledge. He then spoke about the Holi which was…
March 16, 2022 Notes by Rishi Nene Review Uparamā – Understanding. Our ability to see things from different points of view. Opposite of Understanding is intolerance – not able to accept the view of another. Uparamā Uparamā means to be understanding and be…
March 16, 2022 Notes by Reva Sagi To Understand each other, what our parents say to us, it is important to see things from the others perspective. We have to put ourselves in the other persons shoes. Having this kind…
March 17, 2022 – Class Notes by Rahul Kuppachhi Introduction Patha means “path” or “way.” In a subjective science, words such as “path” and “way” are all equivalent to the word “practice.” When we value the Moksha Patha, we will…
