Introduction 

What are we seeking when we think about fantasies/escaping? What is our mind after? We are seeking a momentary sense of absorption and innate quietude (that which is already there). We do not need an experience to facilitate this moment of quietude; it is already there. But we are not able to do this because we are unable to stay in the present and be impartial to our likes and dislikes. 

The point of life is the constant friction and struggle against our likes and dislikes. In this friction is where we find growth. The joy is in the struggle. 

Question 1:

The Life of Pi – what is the meaning of this book?

Response:

We have a selective understanding of the idea of faith – we accept the rules of society but do not accept Divinity that is present at any moment. It is there only if we choose to see it. We pick and choose reality. We make the choice of what to believe in – that depends on what we want out of this life. If we seek experience (fulfilment of desires), then we can focus on instinctive pursuits. If we seek more in life than pleasure, then the nature of our experience is different. 

Question 2:

Innately some activities tend to lend themselves to quietude – is this true? If so, isn’t it a choice to seek those activities?

Response:

If you are reliant on the quietude of the activity, then you are not in a state of quietude. Are you able to overcome the friction of the mind? Seeking out activities that help foster quietude is good, but ultimately we will have to let go of those as well. 

We feel better at the ashram, but if you lose your quietude when you leave, then it needs further reflection. 

Question 3: 

In practicing mouna, I go into the mode of what next. How do I overcome this? 

Response:

The restlessness of the mind is what we are trying to resolve. In the moment, use japa to overcome this distraction. But reflect on the motivations behind your actions – is it higher than just me and mine? Only then will the fundamental restlessness reduce. When the mind is restless, it is an indication that you need to go beyond ourselves and focus on giving. This is why we feel quiet in the ashram. 

Prepare for mouna by engaging in our responsibilities. 

Question 4: 

What should I hold on to when everything around me is changing and courses are ending? 

Response:

Engage in satsanga. If courses are ending, substitute with other resources that help you continue reflecting, stay structured. Determine what input will help you dwell on higher thoughts. 

Question 5:

How does doing the Vedanta course change you as a seeker? 

Response:

I could sit for long hours in the ashram, but no vasanas were extinguished while I was there. Doing the course can give you clarity of purpose to continue every time you fall. But the process of extinguishing vasanas did not happen. That has to happen through living life.